Friends, Kabir even small soul of India is a name to be free from the conventions and Karmkadon is composed of India . Kabir recognize who they race - an amazing world class conceived by pulling down the wall . Kabir who was great haecceity of the wise king . Kabir , the mystic can say a name and a social reformer too.
she was married to citizens in Doli , near Benares on a lake they stayed for some relaxation . Neema sudden cry of a child I grew up in the direction of her voice . Neema the lake saw a child wrapped in lotus flower is crying. He took the child in his lap Nima fell silent . Neeru asked her to take him home with Neema but take in mind that families will answer these questions . But religion to touch the child , that child's sense of duty won and deepens the crisis was averted . The child was mega drink goat milk . Six months after the baby's baptism was the passage of time . Neeru put the child's name Kabir, but many people object to this name because , he said , Kabir , is meant to be so great , how great is the son of a weavers ? Neeru was not affected and left it in the child's name Kabir . It would be no exaggeration to suggest that the child has inadvertently become meaningful when the elder boy's name . Neeru and Nima chord Kalahari baby move. Despite the shortcomings, Neeru and Neema very joyfully began to live .
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The consistency was very dear saint Kabir from childhood . They were life long ancestral profession of weaving . The worship of the formless Brahman external Admberon insist on anti- Kabir . From childhood Kabir was spread the aura of charisma . Says - once in their childhood inflammatory disease was spread in Kashi . He threw dust on the path going through the body of the woman Budi had overcome his irritation .
Kabir's childhood was spent battling many Jatiya and Rudiyon . That was the predominant thinking is that the rich man is so good . Elder is better to pre-eminence . If a poor person should not be . The difference was evident between man and man . Aङ of religion in law and by Rsukhon was poor and exploited people of Nimnjati . They were always against social evils and how far it should be lived in the same opinion .
Someone once said that the saint Swami Ramananda has Ceङ Lङai social prejudices . Pङe Kabir but his ashram reaching out to meet them to know that they do not meet Muslims . Kabir did not give up and reached Pancganga o'clock last night at the pier and down on the ladder . He knew that the saint Ramananda immediately come to bathe in the Ganga . Swami Ji morning shower as soon as his feet were off the ladder hit the chest of Kabir . Thank God , saying , Master pulled his legs were bowed to him and then Kङe Kabir . The saint who you ask ? Your disciple Kabir Kabir replied . When the disciples again questioned whether I made a saint ? Kabir replied politely that now - just when you thank God said I made him my Gurumntr . Sant Kabir Das and he was impressed with the humility to your pupil .
1. माटी कहे कुम्हार से, तु क्या रौंदे मोय ।
एक दिन ऐसा आएगा, मैं रौंदूगी तोय ॥
2. माला फेरत जुग भया, फिरा न मन का फेर ।
कर का मन का डार दे, मन का मनका फेर ॥
3. सुख मे सुमिरन ना किया, दु:ख में करते याद ।
कह कबीर ता दास की, कौन सुने फरियाद ॥
4. साईं इतना दीजिये, जा मे कुटुम समाय ।
मैं भी भूखा न रहूँ, साधु ना भूखा जाय ॥
5. गुरु गोविंद दोनों खड़े, काके लागूं पाँय ।
बलिहारी गुरु आपनो, गोविंद दियो मिलाय ॥
6. माया मरी न मन मरा, मर-मर गए शरीर ।
आशा तृष्णा न मरी, कह गए दास कबीर ॥
7. दुःख में सुमिरन सब करे सुख में करै न कोय।
जो सुख में सुमिरन करे दुःख काहे को होय ॥
8. साधु ऐसा चाहिए जैसा सूप सुभाय।
सार-सार को गहि रहै थोथा देई उडाय॥
9. चाह मिटी, चिंता मिटी मनवा बेपरवाह ।
जिसको कुछ नहीं चाहिए वह शहनशाह॥
10. बुरा जो देखन मैं चला, बुरा न मिलिया कोय,
जो दिल खोजा आपना, मुझसे बुरा न कोय।
11. माला फेरत जुग भया, फिरा न मन का फेर,
कर का मनका डार दे, मन का मनका फेर।
12. जाति न पूछो साधु की, पूछ लीजिये ज्ञान,
मोल करो तरवार का, पड़ा रहन दो म्यान।
13. अति का भला न बोलना, अति की भली न चूप,
अति का भला न बरसना, अति की भली न धूप।
14. कबिरा यह मन लालची, समझै नहीं गंवार।
भजन करन को आलसी, खाने को तैयार।।
15. चिंता ऐसी डाकिनी, काटि करेजा खाए
वैद्य बिचारा क्या करे, कहां तक दवा खवाय॥
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